
Why Galatians Matters Today
My parents tell me I was a curious child—always asking questions, challenging assumptions, and refusing to accept simple answers. I vividly remember the frustration of asking, “Why do I have to go to bed if I’m not tired?” only to hear the dreaded response, “Because I said so.” That answer so vexed my young soul that I swore I would never use it on my own children.
Of course, as I grew, I realized that not everything in life is open for debate. Some things simply are. But my curiosity never faded—it just shifted toward deeper questions. How do we know there’s a God? How do we know Jesus really existed? How can believing in the right thing lead to eternal salvation? These weren’t just abstract thoughts; they were questions that shaped my understanding of faith.
For a while, I drifted into what I now call “practical atheism”—not outright denying God’s existence, but simply living as if He didn’t matter. I figured God could do His thing, and I would do mine. But everything changed when I got married. Loving my wife in a selfless way opened my eyes to the reality that life isn’t just about me. And when we had our first child, my entire worldview shifted.
I’ll never forget looking into my newborn daughter’s eyes and realizing, this is unconditional love. A love that would do anything to protect, guide, and nurture—not because of anything she had done, but because of who’s she was: mine. That realization hit me in a new way: This must be how God loves us. It isn’t about performance or perfection. It’s about our identity, about belonging to Him.
Even after my faith was renewed, the questions persisted. If faith in Jesus is the only path to salvation, what about those who lived before Him? Can someone believe in Jesus, receive salvation, and then live however they want? How does God look at us and not remember all the sinful things we’ve done?
What I’ve come to love about Christianity—and about the book of Galatians in particular—is that God never asks us to check our intellect at the door. He invites us to wrestle with Him, to seek, to question, and to grow. In fact, the name Israel means “one who wrestles with God” (Gen. 32:28). And in Isaiah 1:18, God invites us, “Come now, let us reason together.”
Galatians: A Book for Thinkers
Galatians is not just another book of the Bible—it is a fiery, passionate defense of the gospel, written by a man who had everything to lose by preaching it. The Apostle Paul, with unshakable conviction, addresses some of the most fundamental questions of the Christian faith, questions that continue to shape our understanding of the gospel today.
In this letter, Paul boldly asserts his authority as an apostle, defending both his calling and the message he received directly from Christ. He confronts the pressing issue of how we are made right with God, making it clear that salvation comes by faith alone, not by works of the Law. He exposes the dangers of false gospels and clarifies the true gospel of Christ. Paul also wrestles with the role of the Law, explaining its purpose and how it relates to believers under the New Covenant. He challenges distinctions between Jews and Gentiles in the Church, emphasizing unity in Christ. And perhaps most powerfully, he unveils the meaning of true freedom in Christ—freedom that releases us from bondage to the Law while calling us to live lives of love and service as we walk by the Spirit.
These are not just ancient theological issues—they are real, pressing questions that Christians wrestle with today. Even among well-meaning believers, confusion often arises over the relationship between faith, works, and the Law. You’ve probably heard statements like, “We should follow the Old Testament Law because Jesus followed it,” or “Salvation is by faith, but you still need to live a certain way to prove it.” Others claim, “Christians should obey the Ten Commandments, but not all the other Old Testament laws.”
These kinds of statements reveal a deep need to understand the message of Galatians. Paul’s letter cuts through the confusion, making it clear how the gospel transforms our relationship to the Law and what it truly means to live by faith. The same struggles faced by the early church still challenge us today, and Galatians provides the answers we need to walk in the freedom and grace of Christ, revealing a gospel that is just as radical today as it was 2,000 years ago.
God Welcomes Our Questions
Early in my faith, I remember coming across Jesus’ interaction with the father of the boy with an unclean spirit. Jesus told him, “All things are possible for one who believes,” and the father immediately cried out, “I believe; help my unbelief!” (Mark 9:23-24). This passage hit me like the proverbial ton of bricks. We can believe and still struggle with doubts?
What I love about Galatians is that it shows us God is not afraid of our questions. He doesn’t command our blind faith and simply declare “Believe because I said so.” Instead, in His great mercy and love, God provides us with reason, history, and evidence. Paul builds a logical, scriptural case for why the gospel of Jesus is the fulfillment of God’s promises and why the works of the law the false teachers demanded could not justify anyone. Galatians reminds us that the Christian faith is not about rule-keeping and moralism—it’s about relationship. We are not saved because we followed the law perfectly. We are saved because of what Christ has done for us. And that changes everything.
If you’ve ever wrestled with questions about faith, grace, the law, or salvation, Galatians is for you. This book is a battle cry for freedom in Christ, a call to reject legalism and embrace the unshakable grace of God. Paul wisely pairs this declaration of liberty with a warning against the abuse of such freedom. “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another” (Gal. 5:13). Jesus did not bring us freedom to sin, but freedom from sin.
So, I invite you to dig into Galatians—not just as a theological study but as a personal journey. Let it challenge you. Let it refine you. Let it remind you that you are not defined by your performance but by your identity in Christ. Because, at the end of the day, God’s love for us isn’t based on what we do. It’s based on who’s we are—His.
Anonymous
Rob, there you go again with you typical anachronistic doctrine and theology. There were no Christians when Rav Shaul wrote Galatians. I know your western church mindset will automatically use cognitive dissonance supported by Acts 11:26. However, world, Jewish and biblical history records Antioch was a city with the largest population of Jewish people outside of Jerusalem in the 1st Century. The Diasporan Jewish people was who Yaacov (James) addressed his letter to (1:1).
Those in Acts 11:26 were έλληνισταί, Greek-Jews, who lived in Antioch and professed the name of Yeshua as their Messiah. You will likely respond with the stereotypical and modern definition of a Christian. But what is the biblical definition of those referred to in Acts 11:26? That would be any re than 25+ different JudaismS (not a typo) that existed in the 1st Century. Therefore, Shaul doesn’t “with unshakable conviction, address[es] some of the most fundamental questions of the Christian faith! How could he possibly do that? WHY? Simply because The Christian faith of today didn’t begin in the 1st century it was sometime in the 3rd or 4th after “the church” completely divorced itself from Israel!
Why does someone with as much head knowledge as you choose to become intellectually dishonest with your audience at large leading them to a false dichotomy of Torah vs Grace and the rsulting strongholds. You say you defend the Biblical Roots of Christianity. However, in reality you defend the Biblical Roots of the western church and it’s doctrine and theology which can be traced only as far back as to the Reformation. If you were to truly defend the Biblical Roots of Christianity you would stop using philosophical eisegesis, an application, and start using the contextual historical and cultural Jewish background of Scripture.
Shaul, ” Paul’s letter cuts through the confusion, making it clear how the gospel transforms our relationship to the Law and what it truly means to live by faith” can only be understood in the framework of the context, culture and history in which it was written NOT through a 2025 western church mindset .
R. L. Solberg
Thanks, anonymous. I appreciate your passion for the Jewish context of Scripture—it’s vitally important. But respectfully, your comment confuses cultural context with theological content. Yes, Shaul and the early believers were Jewish, and yes, Antioch had a large Jewish population. But Luke, writing under inspiration, tells us “the disciples were first called Christians” in Antioch (Acts 11:26). That’s not cognitive dissonance—it’s Scripture.
The idea that “Christianity didn’t exist yet” is based on the false premise that the gospel was a new religion. It wasn’t. It was the fulfillment of God’s promises to Israel through Jesus, Israel’s Messiah. The NT gospel wasn’t a rejection of Israel, but its telos—its goal (Rom 10:4).
Galatians was written to Gentile believers being pressured to adopt the Mosaic Law. Paul’s response? “You are not under law but under grace” (Rom 6:14) and “If you let yourselves be circumcised, Christ will be of no value to you” (Gal 5:2). That’s not Western theology, my friend, those are the words of Shaul. I agree 100% that we need to understand Scripture in context. But the historical context doesn’t erase the theological clarity of the NT. Paul wasn’t teaching “Western Christianity,” he was proclaiming Christ crucified and risen, the only hope for Jew and Gentile alike (Gal 3:28).
Shalom,
Rob